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Al-Ghazali completes The Incoherence of the Philosophers

c. 1095 CE·Culture, arts & philosophy·Middle East·
c. 1095 CEDate
Culture, arts & philosophyCategory
24Empires active
Date
c. 1095 CE
Category
Culture, arts & philosophy
Region
Middle East
Era
Post-Classical / Medieval
Significance

Around 1095 CE, while serving as professor at the Nizamiyya madrasa in Baghdad, the Persian theologian Abu Hamid al-Ghazali completed Tahafut al-Falasifa (The Incoherence of the Philosophers), a systematic critique of the Aristotelian and Neoplatonic philosophy championed in the Islamic world by al-Farabi and Avicenna (Ibn Sina).

Examining twenty philosophical propositions, al-Ghazali argued that none met the rigorous standard of logical demonstration (burhan), and he singled out three doctrines—the eternity of the world, God's knowledge of universals but not particulars, and the denial of bodily resurrection—as constituting unbelief. His discussion of causality, advancing an occasionalist position in which God is the immediate cause of all events, became one of the work's most influential and debated contributions. The book marked a turning point in Islamic intellectual history, reinforcing the ascendancy of Asharite theology and reshaping the relationship between reason and revelation. It later provoked Averroes (Ibn Rushd) to write a famous rebuttal, The Incoherence of the Incoherence, and, through Latin and Hebrew translations, influenced medieval European and Jewish thought.

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