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Ibn Rushd writes his commentaries on Aristotle

1170s–1190s CE·Culture, arts & philosophy·Iberia (al-Andalus, Córdoba/Seville)·
1170s–1190s CEDate
Culture, arts & philosophyCategory
21Empires active
Date
1170s–1190s CE
Category
Culture, arts & philosophy
Region
Iberia (al-Andalus, Córdoba/Seville)
Era
Post-Classical / Medieval
Significance

Working in Córdoba and Seville through the 1170s and 1180s, the Andalusian philosopher, jurist and physician Ibn Rushd (Averroes, 1126–1198) produced the most systematic body of commentary on Aristotle's works yet attempted, organised in short, middle and long forms across nearly the whole corpus.

Defending the compatibility of philosophy and revealed religion, he argued against al-Ghazali's critique of the philosophers and insisted on the value of rational demonstration. Within the Islamic world his rationalism met resistance, and he was briefly exiled late in life. His greatest influence came in the Latin West: from the early thirteenth century his commentaries were translated into Latin, notably by Michael Scot at Toledo around 1217, and into Hebrew. They reintroduced a full and richly interpreted Aristotle to the universities of Paris, Oxford and Bologna, where the movement known as Latin Averroism shaped scholastic debate and influenced figures such as Thomas Aquinas. Ibn Rushd thus became a crucial conduit by which classical Greek thought, preserved and developed in the Islamic world, helped ignite the intellectual revival of high medieval Europe.

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